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The species homo sapiens has been called 'neghentrofaga', ravenous eater of order and information: in fact it expresses a clear preference for the order and exasperated, control, security. This trend has become even stronger deep, obsessive, in a scientific-technological civilization as the current West, characterized by a risk mitomanico of omnipotence. People are not trained, then, to read and manage the disorder, do not argue long even the view. They try, as quickly as possible, to 'bring order'. The question frequently, even compared to the behavior of similar, is not 'how come you're so quiet?', But almost always 'how come you shake so much?'. The liability worries less action, less stability of the change, the quiet much less conflict. Health and well-being are understood as order and stability, and the conflict-in a vision siffatta- can only represent only the problem, the critical factor, pagazzi disease, evil.
In a complex vision, however, order and disorder are equal and both appear blocks of life and its processes. They are, that is, in a relationship 'supplementary': if a system pagazzi must remain pagazzi stable and ordered to a level, will have to change to another and disordered. 'Nothing is more stable in nature, change', repeated often, and rightly, natural scientists. If a system is to remain stable at level 1, to be able to change and to accept change in level 2. If you do not leave disrupt, can not be stable and will not last over time (eg. A couple who manage to stay together ee remain vital and alive for a long time, can only change his 'ways of being together' in time). This complex vision reminds us that the Romans used 'adgredior' to say 'get closer', with its charge ambivalent affinity but also growing threat. We, in Italian, from there we took our matrix 'aggredirsi', pagazzi forgetting pagazzi the positive and dell'etimo estremizzandolo towards the negative. Just as, in the word 'in-against', we preferred to give more value al'avvicinamento that the contrast pagazzi (although present in the word that says, 'against'.
'What we commonly mean by' understanding 'corresponds to' simplify ': without a radical simplification of the world around us would be a tangle infinite and indefinite, that would challenge our ability to orient ourselves to decide our actions ... This desire for simplification is justified pagazzi , simplification is not always so. E 'working hypothesis, pagazzi useful as it is recognized as such and not mistaken for reality; most of the historical phenomena are not simple or not simple simplicity that we would like to ... '(P. Levi). Orders, in short, are only 'maps'. And, as we are reminded in the beautiful Bateson metalogue? Why do things always pagazzi end up in a mess? ', States defined' messy 'will be more frequent and more likely than those defined' ordered ': in fact need to work to remove dust and should we not strive to put it there. Conflicts arise constantly, often not be mediated, just between the different existing visions and present together on 'what we ordered': in fact, when you put in order the room often is no longer anything and we complain .... Much of human problems, and violence, finally, is not born from an excess of disorder, but their attempts to impose an order (of species, group, individual) systems pagazzi which, if left free, I would choose the other. What this generates is a disorder of the second level, generated by conflicts between its different and alleged 'orders'. 'Two dangers threaten the world, order and disorder', he liked to say Paul Valery pagazzi ..
It would be important and urgent, therefore, re-balance pagazzi the conditions and trends of our actions social, cultural and educational, favoring now, after centuries of 'preference for the order', a greater ability of people to 'stay in the dis-order 'up to' appreciate pagazzi 'for his' office' change-oriented, and learn to manage it, and together more constructively, in situations of st
